The Map of Witches is a brand new resource from the University of Edinburgh, utilising the extensive data collected in their Survey of Scottish Witchcraft Database. See it here. It’s a visual and clickable map of over 3000 people accused of witchcraft in Scotland, and is both fascinating and terrible, as this subject always is. My three quines from THE MERMAID AND THE BEAR are included (see Isobell’s entry above) as are a disturbing Witch Pricker’s Journey and various other stories. You can choose to view a modern map or a historical one, the latter suiting it better, I think.
After peering back into the dark like that, I need to look at beauty, so here’s some from recent days:
I ran through St Nicholas Kirkyard, and down and round Correction Wynd, an old medieval lane in Aberdeen, to see this recent street art. I was due to meet people for breakfast, but determined to see the ‘Quine Shrine’ first. The reason being? That first part, on the left, honours those who were persecuted for witchcraft in Aberdeen, and one tile names a few of them, including the three women I chose to write about in The Mermaid and the Bear.
The spellings are different, because spellings weren’t set back then, not like they are today. I chose to go with the way the names are recorded in the Survey Of Scottish Witchcraft from Edinburgh University. It was there that I learned, contrary to popular belief, that only a tiny proportion of those accused were midwives or folk healers; a mere 9 of the 3837 ‘witches’ in Scotland were midwives, and only 141 had some mention of healing in their cases (see the background page of the database).
In my fictional account of these women’s lives, one of them is a midwife and healer, but this is not the reason for the accusations brought against the three quines.